生命的三分之一 One Third of Our Lifetime 鄧拓 Deng Tuo 一個人的生命究竟有多大的意義,這有什么標準可以衡量嗎?提出一個**的標準當然很困難;但是,大體上看一個人對待生命的態(tài)度是否嚴肅認真,看他對待勞動、工作等等的態(tài)度如何,也就不難對這個人的存在意義做出適當的估計了。 What is the significance of life? Is there any gauge to measure it? It would be very difficult, of course, trying to advance an absolute standard. However, the significance of one's existence can more or less be rated by examining his attitude toward life and work. 古來一切有成就的人,都很嚴肅的對待自己的生命,當他活著一天,總要盡量多勞動、多工作、多學習,不肯虛度年華,不讓時間白白的浪費掉。我國歷代的勞動人民以及大政治家、大思想家等等都莫不如此。 Since ancient times all people of accomplishment are very serious about their lives. While they are alive, even if there is only one day left to live, they try to work as hard as they can and learn as much as possible, never letting a single day slip by without any gain. This is true of the working people as well as of the great statesmen and great thinkers in our history. 班固寫的《漢書?食貨志》上有下面的記載:“冬,民既人;婦人同巷相從夜績,女工一月得四十五日。” In the chapter “Foods and Goods" of The Chronicles of the Han Dynasty, the great historian Ban Gu states:"In winter people stay indoors. Women get together to spin hemp threads at night. They manage to work forty-five days in a month." 這幾句讀起來很奇怪,怎么一月能有四十五天呢?再看原文底下顏師古做了注解,他說:“一月之中,又得夜半為十五日,共四十五日。 ”It sounds strange. How come there are forty-five days in a month? Let us look at its annotations given by Yanshigu:"They gain half a day 's time every night and, they have forty-five days in a month." 這就很清楚了。原來我國的古人不但比西方各國的人較早地懂得科學地、合理地計算勞動日;而且我們的古人老早就知道對于日班和夜班的計算方法。 Now it’s clear. Our ancestors had, earlier than the westerners, learned how to calculate workdays accurately and reasonably. They had also learned how calculate day shift and night shift as well. 一個月本來只有三十天,古人把每個夜晚的時間算作半天,就多了十五天。從這個意義張說來,夜晚的時間實際上不就等于生命的三分之一嗎? It is common knowledge that there are only thirty days in a month. Counting the time of one night for half a day, our forefathers managed to expend the month by fifteen days. In this sense the night time gained amounts to one third of our lives, doesn't it? 對于這三分之一的生命,不但歷代的勞動者如此重視,而且有許多大政治家也十分重視。班固在《漢書?刑法志》里還寫道: This one third of life is not only treasured by the working people but also by the great statesmen in our history. In the chapter "Criminal Law" of The Chronicles of the Han Dynasty, Ban Gu also states: “秦始皇躬操文墨,晝斷獄,夜理書。” "The First Emperor of the Qin Dynasty set a good example in being industrious, disposing of lawsuits during the day and reading at night ,"This is about how he tried to find time to read at night. 有的人一聽說秦始皇就不喜歡他,其實秦始皇畢竟是中國歷史上的一個偉大的人物,班固對他也還有一些公平的評價。這里寫的是秦始皇在夜間看書學習的情形。 To some people the The First Emperor of the Qin isn’t a pleasant name to recall but there is no denying that he was a great figure in the history of China. Even BanGu has an impartial opinion of him. 據劉向的《說苑》所載,春秋戰(zhàn)國時有許多國君都很注意學習。 Liu Xiang, the great scholar of the Han Dynasty ,cites in his historical Anecdotes many princes of the Spring and Autumn period and Warring States period who paid great attention to learning. 為什么古人對于夜晚的時間都這樣重視,不肯輕易放過呢?我認為這就是他們對待自己生命的三分之一的嚴肅認真的態(tài)度,這正是我們所應該學習的。 Why did the people in the set such great store by the night time? I think this is positive proof of their attitude toward the one third of their lives. This is exactly what we should learn from them. 我之所以想利用夜晚的時間,向讀者同志們做這樣的談話,目的也不過是要大家引起注意珍惜這三分之一的生命,是大家在整天的勞動,工作以后,以輕松的心情,領略一些古今有用的知識而已。 My intention of writing this little essay tonight is to call the readers’ attention to the one third of his lifetime so that , after working for a whole day, he can sit relaxed at home, browsing through and appreciating the useful knowledge of the past and of the present. 以上是大連翻譯公司分享的優(yōu)秀雙語文章,喜歡的點贊哦!
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法國人喜歡游行已經是世界**的一件事,不管是不是學法語的人應該都有了解。人們甚至將這稱為一種文化,還有一系列與之相關的新詞出現。在游行中較**的就是“標語”,這代表了你此次游行的目的。大連翻譯公司認為如何簡短有力地表明自己的態(tài)度,相信他們較有資格告訴你。 一.諧音梗 “諧音”作為笑話中的一個經典包袱,既幽默又一語雙關,在這里也能體現出來。去年三月法國學生舉行了有關氣候變化的游行,誕生了不少經典
如何讓中英文翻譯較*理解?由于中文與英文的文化存在許多差異,因此英語中某些文化詞語在中文中根本就沒有對等詞,形成了詞義上的空缺。在這種情況下,英譯中時常常要采用加注法來彌補空缺。 大連翻譯公司發(fā)現通過加注可以是英譯中的內容較*被理解,可以用來補充諸如背景材料、詞語起源等相關信息,是文章讀起來沒有那么生硬;因此加注是讓中英文翻譯較好理解的一種較其,加注法可分為音譯加注和直譯加注兩種。 音譯加注指
人工翻譯就是傳統(tǒng)的翻譯員根據稿件的內容進行翻譯,是一種常見的理解式翻譯,對稿件的內容理解后,用另一種語言進行再書寫的過程,在這個過程中,人工翻譯能夠及時查閱相關資料,對稿件內容使用詞匯是否官方、正式與客戶進行溝通,保證稿件符合客戶的要求,主動積極的溝通,能解決翻譯中較難處理的問題,而機器翻譯則是根據數據庫內存儲的詞匯進行翻譯,在翻譯方面無法處理相對復雜的文件,同時在書寫方面也會缺少文字的閱讀體驗。
一直以來,學術界提出不同商務英語翻譯應遵循的原則。大連翻譯公司通過對比、分析通過對一些商務翻譯原則并總結出學術界普遍認可的三項原則,即。正確地理解、掌握這三項原則,可以較好地指導商務英語翻譯工作。 1 歷史背景翻譯標準問題的探討歷來是中外翻譯界的熱點問題。在中國,對翻譯原則的討論自古以來便存在,尤其是佛教的傳入,掀起了一陣對梵文翻譯討論的高潮。(徐式谷,2002)比如道安主張的直譯: “遂案本而傳
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